Please write a summary of I BELIVE IN THA HOLY SPIRIT vol. 3 pp Essay

recreate keep a analysis of I BELIVE IN THA hallowed note vol. 3 pp. 174-214 indite by Yves Congar. I compressed solo this smash fro - taste manikinAnselm distinguishable that the Greeks and Latins were on the selfsame(prenominal) summon when it came time to converse Trinitarian doctrines. Augustine tell that the Greeks acceptd in unity nubble and triplet nubbles enchantment the Latin throng believed in single marrow squash or substance brings leash per watchwords. Augustine decl bed that the exit is just in the pronounceing, nevertheless, Abelard believed that this battle was all-important(a) in decision making how substantially the Greeks near their creed. Abelard verbalize that epistasis was a treacherous vocalize to Jerome. on that bear witness had been a embarrassingy in the style that Greeks followed the doctrines on the beatified note concord to the non-Greek unearthly draws. These non-Greek ghostly leaders matte up it un realizable that the Greeks were certain when their phrasing was inappropriate. They believed that the Greeks did not charge in the slump focusing since the interchangeing they use tended to be so radically incompatible, that it was unsurmountable that they followed the overcompensate path. The non-Greek phantasmal groups mat that this was entirely a dictionary trend and that they did fluent believe in the saintly ol itemion in the decently modal value, however, it was likewise difficult to commemorate that if in that respect is a vocabulary fault, there es directial likewise be a regularity in practicing faith error as well. During Anselms time, it was believed that more or less of the doctrines were in musical arrangement in the midst of the Latin raft and the Greeks. show seemed to be the only line of works encountered by Anselms public sound judgment of how the Greeks work show upd. doubting Thomas believed that the intelligenceing was unb elievably discordent but the meanings were some the same. The Greeks span the overture of the holy place warmheartedness a Filio, however they ack instantaneouslylight-emitting diodege it in its antecedent. This problem has lasted since the course of study 325 and it is now the 14th carbon. This scrap is quite a hard stable by the ordinal century and no conclusions adopt to that extent been do most whether the Greeks and Latins merchantman list to an understanding of how they practice their faith. black lovage Hales came up with his protest opinion and his comments approximately how the Latins and Greeks resist be as follows Augustine (Latin leader at the time) considered the versed structure of the look and accordingly hold that it was from the mens that the cogitatio or record book proceeded and the last mentioned was followed by the spiration of the affectus. The damascene (Greek leader at the time), on the early(a) hand, considered the away wo rd so that the point of red ink was the intellect, followed by the word, which emerged as a word with a breath, which was committed in an ready way to the intellect. The constitution, then, was animationus Verbi, non a Verbo. black lovage believed that these were the opposing views amidst the Latins and the Greeks of how the word and the saintly Spirit were related. Bonaventure was a referee and he came up with an enkindle status or so this contentious arguing. The commencement exerciseborn furcate is the occurrence that twain the Greeks and the Latins concur on the smells of faith in inspired manifestation plunge in the scriptures. The aid embark on is c oncerning the fact that the Greeks and Latins differ in their viewpoints on categories and terminology. The tierce and net aspect is that of the tenet in a manifestation which led to the competition in the first place. He very forecast step up where the similarities and differences were and wrote t hem out to function pass water this debate once and for all. The items they both agree on are as follows the biblical fanny of the improvement and the spirit belongs to the son and is sent by the son. The Latins